6 דק’ · The Only Introduction One Needs For Hegel’s Phenomenology (an introduction to the trick or rather “power” of the Phenomenology as an Introduction in itself): the principal advantage of the Introduction that is phenomenologcal (in the Hegelian and non-Husserlian sense, that is, in fact the Platonic sense of the term) consists in the fact …
המשך קריאה “A Very Short Introduction to Hegel’s Phenomenology (Kojeve)”
A history of philosophy. Hypothesis, thesis, antithesis, parathesis, synthesis HYPO-THESIS Since a “material” actualization (sound or other) of a living being (its “action or act”), which would be neither conscious nor voluntary, can be anything one wants, except a discursive manifestation, that is to say, a discourse endowed with meaning, all philosophical discourse presupposes, as …
המשך קריאה “Hegel. A history of philosophy. Hypothesis, thesis, antithesis, parathesis, synthesis”
ההוויה כשלעצמה being as such וההוויה שעליה אחד מדבר being of which one speaks —זה מובן מאליו, או, אם אתה מעדיף, זה די “ברור” שאפשר לדבר רק על זה שמדברים עליו. ליתר דיוק, די לומר שאפשר לדבר רק על זה שמדברים עליו כדי לראות שאי אפשר “לסתור” את זה בלי לסתור את עצמך על הדרך …
Kant’s critique of the philosophical discourse As soon as one openly declares that a particular “subject” is specifically philosophical and quite exclusively so, hence, claiming, in fact, that it should be treated by philosophers and solely by philosophers, i.e., philosophically, one finds oneself sooner or later obliged to append or annex all the other …
The goal of Hegel’s philosophy is to account for the fact of history. We can conclude from this that the Time that he identifies with the Concept is historical Time, the Time in which human history unfolds, or better still, the Time which is realized (not as movement of the stars for example, but) as …