פליטות פה על פילוסופיה, אמנות ושירה
The motives which led Democritus and Plato to postulate an Objective-Reality, supposed to be in relation to empirical-Existence while being radically distinct from it, and which does not determine in either of them the structure that both assigned to this Reality were, in fact and for us, the same. Namely, the desire to replace the …
Although modern man is not particularly inclined to “mystical” Silence, the “absolute” or definitive Silence with which the Thesis of Philosophy ends does not disappoint him beyond measure. Even a pure Intellectual would resign himself to silence if he were sure that no one else would speak with a view to contradict him. On the …
A NOTE ON Parmenides Parmenides must have and perhaps hoped to fascinate, if not to captivate with the paradoxical, everyone, by asserting (if he really did) that Being is more or less “identical” to thought or, more exactly, that Thought [or: that to think, that is to say the fact, the very result of thought, …
Heraclitus says that there is a Whole and that this Whole is common to all, just like the Speech which “relates” to it: those who go out rather wakeful have a common Cosmos (but those who sleep ‘turn each one into! what-is-his-own) (ib., 89). Now, “common people”, who have only personal opinions, spend their lives …
First of all, Heraclitus says that there is a Whole and that this Whole is common to all, just like the Speech which “relates” to it: those who go out rather wakeful have a common Cosmos (but those who sleep ‘turn each one into! what-is-his-own) (ib., 89). Now, “common people”, who have only personal opinions, …